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Before The Period Coughing Up Blood

The Sisters of La Plata

In an early blog entries was told how the plane layout of the city, studying the plans of 64 cities in the world that are detailed in the book "Universal Atlas of World Geography", acquired by Dardo Rocha. And so great was the impact it had this unique city, that there are two cities in Argentina "sister" of La Plata, the plans were based on the capital designed by engineer Peter Benoit .

The first is the town of Mariano Benitez, a town of nearly 200 people located in Pergamino party north of the province of Buenos Aires. It was founded on September 8, 1908 (26 years after La Plata) against a railroad station that c omunicaba Pergamino Rosario. The author the track is Reynaldo Standke engineer, who was an admirer of Benoit and also belonged to the Masons, since he was drafted into the Fraternity Lodge No. 53 in the city of Pergamino. As in La Plata, the route of this people has a central plaza, to which come four diagonal blocks in their way are triangular and trapezoidal shape. This people grew to 1200 inhabitants in the late 1910's, but the station closed l rail this number dropped dramatically.

The other location i Nspire in the city of La Plata is called "New Silver " and is located about 16km from the city of Pehuajó , west of the province of Buenos Aires. The connection between this town and La Plata is a curious history: It was founded on December 1, 1888 (six years after La Plata) by Rafael Hernández In honor of his brother José Hernández (author of Martín Fierro , and the name of the capital of the province of Buenos Aires), who had died two years earlier. This village of 300 inhabitants, like their apples Mariano Benitez has two diagonals crossed by changing its name to pass through the central plaza.


Photos:
1. Satellite view of the people Mariano Benítez.
2. New Village Satellite View Plata.
3. Rafael Hernandez (left) and Jose Hernandez (right).

Sources:
"The small La Plata ", Journal Times, 13/7/2008
" Mariano Benitez as La Plata, but in miniature ", La Opinion, 18/7/2008
" The poor little sister dying in La Plata the flood ", Journal Day, 19/11/2000
" A city and a people who reflect the love between brothers, "Diario Hoy, 12/9/2006
" The brothers are united, "Diario Hoy

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Inacayal The ghost was not the only

As I said in the last blog entry, at the Museum of Natural History many things happened Strange that are attributed to the ghost of Chief Inacayal , but initially it was not.

Roque Diaz, the man who has these historic ias, said that upon arrival at the museum every time the doors were locked alone or strange noises were heard, it was said that it was by Gabino "Often I was employed in laboratories with a long history in the museum, which also had worked their parents and grandparents, and heard someone knock on the door. We looked and there was none. Then everybody said, "Come Gabino." And if people opened their doors and selling nas by wind or do not know why strange reason, more than one commented: Today Gabino goes with everything. "

Roque spent much time wondering who was Gabino, and po r it began an investigation that led him to read the travel journals of Perito Moreno in Patagonia. In these texts he learns that in 1878 the chief was taken prisoner Moreno Sayhueque several days and was taken prisoner by the Mapuche, until one of the indigenous deception of others and helped him escape, his name was Gabino. Gabino knew

As speak Castilian, became Moreno collaborating to establish contact with the various Indian tribes. It is also believed that Gabino was one of many Aborigines who came to live at the Museum of Natural Sciences of La Plata and Moreno could serve to translate what they said the aboriginal tions to scientists visiting the museum, though not could be checked. Gabino mysteriously disappeared and no one knows what happened to his body, since it was never found . Some believe that Gabino never lived in the museum, while others argue that the skeleton is one of many that were saved without a name in the underground.

was for this that started the legend Gabino ghost at the museum, which later would be confused with the ghost of Inacayal, not knowing if the ghost was one or not. Roque Diaz said: " People from generation to generation, attributed the strange things that happen to Gabino. I think it was a secretive person. Who went quietly. Therefore it is said to open doors and windows. I do not think he's dead here as other natives of the that there is evidence that lived here. "

However, the techno ico Héctor Díaz believes that the strange events are due to the architecture of the forest: " In these buildings, especially at the bottom, there is a microclimate that makes nothing is out of wind, but in itself is a movement of air, which is the temperature difference. Incidentally, when speaking of ghosts, said he feels an air behind the neck that causes to blush. And that's what happens in the museum . "

To add more mystery to the history of Gabino, 24 October 2007 some laborers working in an old tank museum unidentified skeleton found behind a wall in a completely inaccessible. Some believe it could be a collector's item, possibly the body never Gabino found, while others say it is a piece of the museum's collection since it has no catalog number.


Photos:
1. Entrance hall of the Museum of Natural Sciences of La Plata. In the center is a monument to the Perito Moreno.
2. Roque Diaz, the man who tells ghost stories and Inacayal Gabino.
3. Title of the article published in the Journal today, which recounts the discovery of a skeleton in the museum lost.

Sources:
"The mysterious story of Gabino", Diario Hoy, 5/1/2008
"Gabino, the ghost of the museum," Time Magazine, 18/3/2007
"Found human skeleton in a demolition at the Museum ", Diario Hoy, 31/10/2007

What Straightener Does Dahvie Vanity Have

A Ghost in the museum

In the last blog entry I told the story of indigenous were locked in the Science Museum Natural and died there in late nineteenth century, prominent among them the figure of the cacique Inacayal.

After dying for unknown reasons, the skeletons to the chief was emaciated and put on display for about 50 years. From that time began to occur c bears strange The museum, which are attributed to the lost soul of Inacayal following wandering around the building where he spent his last days trapped.

is talk of a sting in the back , drawers clutter alone, and even some nights hear the ghost whispering Inacayal and reneging on her tongue. " often happens that we're going from laboratory to laboratory with peers and hear someone knocking on the door. We're going to fix and there is never anyone "said Roque Diaz, a 76 years working as an assistant at the museum from 12. Roque also afirma que por estos ruidos extraños en las noches , cuando había menos iluminación muchos serenos no aguantaron y renunciaron.

Se dice que muchas veces, al transitar los pasillos del subsuelo (en donde pasaron sus noches los indígenas), se escuchan pasos persecutorios aunque no haya nadie más allí. Roque también cuenta una anécdota que se le atribuye al fantasma del cacique: “ Una vez, cuando no había nadie en el edificio, vino gente de la Fundación Francisco Pascasio Moreno. Ya era tarde así que les abrí para que hicieran el relevamiento de unos cuadros. Después me fui a la entrada. Al cabo de unas hours appeared in the doorway a man who came to tell me that these people had called him because they had been locked in a laboratory . " What happened that night was that the door was jammed shut so hard that the knob, but no one explained how it happened.


Photos:
1. Inacayal photo chief, who remained a prisoner and died at the museum.
2. Inacayal sitting on the floor of the first floor of the museum, while it is painted by Jose Bouchet (photo taken probably in 1887). The bottom picture is how this room looks now.
3. Another recent photo of the place where he was photographed Inacayal.
4. Museum Front Natural Sciences of La Plata. Some say that the chief died after being pushed from the top of these stairs.

Sources:
"The Phantom of the Museum", in Critique of Argentina, 3/11/2008
"Ghosts of ethics in the Museo de La Plata", Diario Clarín, 15/4/2009

Why Is My Face So Asymmetrical

Prisoners in the Museo de La Plata

" Inacayal watch the child closely. Go all day drunk and lost ... like a ghost . " These fu eron orders gave him Francisco "Perito" Moreno (director of the Museum of Natural Sciences La Plata ) to one of his assistants in 1888. Inacayal was one of the Patagonian Indians captured in the Conquest of the Desert, who had been sent to live in the basement of the Museum of La Plata, and Moreno's words seemed to be predicting the future ...

Modesto Inacayal born in 1833 within the tribe tehuelche of "Gününa Kene" who live on nineteenth century northern province of Chubut , on the banks of Limay River. He was a chieftain of the second order, subject to Sayhueque (the " Lord of the Land of Apples ). He had two wives and was the m 'm about 900 men. Ex plorer Chilean Guillermo Cox describes it this way: "I liked the Inacayal time, the gesture is frank and open, intelligent face sa Be some Castilian, but rather chubby body provided. " Could not write but could speak a little English and always received peacefully explorers who reached the area, who entertained with apples and gave them their best animals for dinner.

In 1879 he met and helped a young Perito Moreno, who was in the midst of an expedition to the Lake Nahuel the Huapi. The scout was surprised by the friendliness of the ad Aboriginal and l white man, and told in their chronic " the chief flying the national flag in front of his tent and how Ultrac his firstborn, and other Aboriginal , carried the flag ar tina on their spears. "

for those already years had begun " Conquest of the Desert", and by 1881 the general Julio A. Rock em struck a military campaign against the natives south of Black River. Inacayal resists with other ca IBC ues, but he was preparing to negotiate a truce with the Argentines, s tolderías us are attacked and taken prisoner on October 18, 1884 with his family and others of their trib or, in Junín de los Andes .

The military took their horses and distributed eron their children among the families of the generals, for use as sirvientes. Es llevado junto a otros dos caciques (Foyel y Sayhueke) hasta una base militar en la isla Martín García en donde permaneció un año y medio talando árboles y picando adoquines, obligado a vestir la ropa que descartaban los soldados y a comer las sobras de la milicia. Siguió resistiéndose a ser prisionero del hombre blanco, y eso queda registrado en sus palabras: “ Yo soy un jefe, hijo de esta patria. Los blancos mataron a mis hermanos, robaron mis caballos, me quitaron la tierra que me vio nacer. Me tomaron prisionero ”.

Sayhueque y Foyel were released and allowed to return to their land for as Argentines claimed. Inacayal se ne go to give up their identity, so he remained in captivity. The Perito Moreno

the "rescued" in October 1886 by way of thanks for the help they had given him the chief during his expedition to Patagonia, and then Inacayal was moved with others to borígenes ( including were his wife and a daughter) to Museum of Natural Sciences of La Plata, which remained for the rest of his days .

In total there were 12 Aborigines living in the forest museum, as if part of the living collection of o. Moren During the day they were allowed to navigate the corridors of forest platense building, which was still under construction. But at night were locked with a padlock on a abitación h subsoil. They need to eat a pot of soup for all, and not er pod had to leave their needs in a corner. Women were in charge of the li mpieza museum, washing clothes of staff and the production of machines for sale, men had tasks such as digging wells, r clean the sewage and work on the construction of the building that just ended in 1889.

As part of the "collection" of the museum, naked aborigines were examined by scientists who attended see s. They were also photographed or were forced to stay still for hours in front of a painter of portraits.

On September 21, 1887 dies at age 30 Ma rgarita , The daughter of Chief Foyel. A few weeks later (2 October) Inacayal woman dies , and also dies eight days Tafa, most of gr upo. This spate of deaths brought bad name Perito Moreno. The Daily Echo Córdoba accused him of "Dark Knight " while L'Italiano de Buenos Aires worker questioned not respect municipal regulations for the treatment of the dead . In 2006, new research is conducted, after which Fernando Pepe believes that may have been poisoned, after analyzing the death masks that keeps the museum: " are impressive, have features of pain and suffering, clenched teeth."

Herm anthropologist an Inacayal Ten Kate described in the Journal of Museum (published in 1904): " was reserved, suspicious, proud and unforgiving. Communication only when drunk. He slept most of the day, discussed easily, very apathetic and without any concern for him . " After the deaths of Aboriginal Inacayal was sad and almost no dor mine. He spent hours looking at the remains of his wife who had been placed on display in a showcase of the museum, along with other skeletons. By the spring of 1888, the chief could tehuelche spend hours and hours looking at nothing. Walking and ncorvado, shuffling, also talking to himself, and he dropped the pants so thin he was.

died September 24, 1888, for reasons not entirely clear, however, were prepared following theories about his death:

• He committed suicide by the torment that caused him being away from their land and imprisoned in the museum where I had to see exposed in the windows of remains of their loved ones.

• They pushed down the stairs to the museum when he stripped in public in one of their rituals. This is based anthropologist Ten Kate, who noted that the skeleton had the bones of the nose broken by a fall or blow , and it was missing several teeth.

• Finally the above theory, which says that Inacayal knowing he was dying, made a ritual after which vanished. So let it settled the Italian naturalist Onelli Clemente, secretary of Moreno: "I hardly moved from his old chair. And one day when the setting sun tinted purple propyleum of that majestic building crimp ent re the dark eucalyptus ... supported by two Indians, appeared Inacayal up there on the monumental staircase, tore off his clothes, the invader of his country, made a gesture to the sun, another marathon to the south, spoke pal open unknown and in the twilight, the shadow of that old Lord burdened land quickly faded as the evocation of a world . "

The skeleton of the chieftain was emaciated and was prepared to expose in the museum where he had lived his last years. It remained on public view for over 50 years until the 1940's.

After years of complaints from Aboriginal groups since the early 1980, the remains of Chief Modesto Inacayal were returned to the city of Tecka , Chubut, on April 19, 1994 il (Day of the American Indian). There he built a mausoleum with the entrance facing what were their mountains. He had to wait over 100 years to return to their land and have a funeral as tradition tehuelche, where the dead are buried as if they were in the womb, surrounded by weapons, food and various objects that may need to be reborn elsewhere.

Inacayal 's case that museums served to continue returning the remains of Aboriginal communities, as stated in the Law No. 25,517 (enacted in 2001): "I l Aboriginal remains , whatever their ethnicity, which are part of museums and / or public or private collections, will be made available to indigenous and / or communities of belonging that claim. "

But the story is not over. In July 2006 , some anthropology students who were examining the remains of Aboriginal museum to identify and return to their lands, are part of the scalp, brain, ear and heart dissection presumably ado Inacayal . These remains were also made available to be returned to Chubut, where the great chief hopes rest in peace after his final at the Museo de La Plata.


And do not forget to read about the strange events at the museum that occurred some time later. Already got that story here.


Photos:
1. Sayhueque (left) and Inacayal (right)
2. Perito Moreno bust in the Museo de La Plata.
3. General Roca, General Villegas, Colonel Teodoro Garcia and Colonel Vintter during the Conquest of the Desert (1879)
4. Museum of Natural Sciences of La Plata, where they remained prisoners the Indians.
5. Some Aboriginal women living in the Museum. From left to right: Inacayal Wife, wife of Foyel Ariancu wife, Margarita, TAFA.
6. Children were also living in the building of the forest. From left to right: Nina Tehuelche Inacayal daughter, Sakak, Inacayal daughter, daughter Inacayal, Inacayal daughter, daughter Sayhueque, Trakel.
7. Photo Inacayal during his days at the Museo de La Plata.
8. Chamber Museum of Anthropology, 1891. There were dozens of skeletons on display of aboriginal "collected" from Indian cemeteries and others who died in the Conquest of the Desert.
9. Inacayal Mausoleum in Tecka. His remains rest there since 1994.
10. Some of the mummies were Aboriginal (or remain) on public display in the museum.
11. Scalp, ear and brain Inacayal encountered by students of anthropology. They were also found the hair of Inacayal (front), his wife (behind) and Margarita (braids).

Sources:
"Ciudad de La Plata. Its History, "Professor Richard S. Katz
Memoirs of expropriation. Submission and incorporating indigenous to Patagonia ", Walter Mario Delrio
" The visit of the chief Inacayán "Diario Hoy, 22/5/1999
" After the story of a chief, "Diario Hoy, 3 / 3 / 2002
"The Mausoleum of Inacayal regain an important part of the history of Chubut, the Government of the Province of Chubut, 12/7/2006
" They claim the head Inacayal " Diario La Prensa de Santa Cruz, 14/7/2006
"They want to display the mummies out of the Museum of Natural Sciences of La Plata", Diario Hoy, 20/7/2006
"The hidden stories of the museum," Diario Hoy 23/7/2006
"The chief Inacayal: New tehuelche remains were found in La Plata", Diario El Dia, 18/8/2006
"Human remains at the Museum of Natural Sciences of La Plata", The Journal arm wrestling, September 2006
"El Cacique Inacayal died at the Museum of Natural Sciences of La Plata, Sergio Cayuqueo, 11/04/2007
" The Phantom of the museum, "Critical Review of Argentina, 03/11/2008
"Ghosts of ethics in the Museo de La Plata", Diario Clarín, 15/4/2009

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The owl hidden in the Palacio Municipal

already relatively recently a myth about the City Hall which had about the meaning of their orientation at the level of the city, now I will tell another that also relates to certain Masonic symbolism.

This myth states that watching the tower of City Hall side, you can see in it the hidden figure of an owl . Of when night is best seen with CAD to watch as one of the eyes in his head made up the top of the tower, ears, beak and claws even be the top of the arches.

In the classical tradition in this animal is associated with the goddess Athena (or Minerva to the Romans), therefore symbolize intelligence. This animal also corresponds to Athena by her look lively and penetrating, like the look of small owls, which houses the Acropolis at night (in our case custodiaría Plaza Moreno from the top of the tower).

Time Masons then recreated the owl as a symbol of wisdom, and being nocturnal it is related to Masonic work that start at midnight. It is also worth mentioning that there is an owl hidden in $ 1 bill, which as I mentioned before, is full of Masonic symbolism.


Photos:
1. City Hall, located across from Plaza Moreno.
2. City Hall Tower, where you can see the owl.
3. Owl detail hidden in the $ 1 bill.

Sources:
"Glossary of Masonry", Government of the City of Buenos Aires
Encyclopedia Universal Mythology "

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Finding a "tunnel" under Cemetery

In early September 2010 while they were building the mausoleum of the Missing at the cemetery, the authorities of the Municipality of La Plata found under the building an underground necropolis which existence was unknown.

Given the possibilities d concerned altar of a tunnel or some sort of underground passage, the director of the cemetery was reported with the NGO "People Warp." The architect Gustavo Petro could enter that l ugar running below the central nave, and at first glance confirmed that it could be a type of construction similar to that recovered under the square Falkland Islands, or which exist below the Normal No. 1 and City Hall . The researchers also said that the passage goes to the Cathedral sense.

By continuing to research this place, Petra that " could discover a domed structure over 300 meters from the street that runs 73 to 76 below what would be the founding of the cemetery wall on Calle 31 . " The investigation had to be interrupted as several sections of the journey can not continue for different interventions edilicias. Other findings that were made there, was that of human bone that underpass. They were stacked in garbage bags, some of which were labeled. Given this, the Secretary of Human Rights of the Municipality attended the scene. " not know what these remains date back years and have decided they do not touch until the courts tell us how to proceed and if we can determine if the discovery is related to dictatorship. " The other hypothesis is that being handled by the lack of space in the historic ossuary, has used this passage as a repository for the remains.


Photos:
1. Nave of the cemetery. Below is the "tunnel" was found.
2. Researchers visiting the place.
3. Another picture of the so-called "tunnel" under the cemetery.

Sources:
"investigate tunnel from the cemetery to Plaza Moreno", Diario El Dia, 6/9/2010
"find bags with human remains from the cemetery tunnel", Diario El Dia, 11/9/2010
"Little by little, the mystery of the tunnels come to light", Diario El Dia, 12 / 9 / 2010
"Another tunnel that will help lift the veil of the mystery", Diario Hoy, 12/9/2010